By Berin Gölönü. Starting in the year 1870, a new type of public recreation space referred to as the “people’s garden” or municipal garden took root in the Ottoman Empire’s cities and towns. These formally landscaped spaces were modeled after Haussmann-era Parisian promenades.
Tagged: Ottoman Empire
By Onur İnal. On an October afternoon in 1857, a great crowd gathered at the Caravan Bridge in Izmir to witness an historic moment. Mustafa Pasha, the Governor of Izmir, the müftü, or chief jurist, of Izmir, the Greek and Armenian bishops, the chief rabbi of the Jews, Izmir-Aydın railway company officials, and elegantly dressed men and women were all at present.
By Nurçin İleri. The year 1933 was particularly significant in the history of Turkey. Following a long preparation process, the tenth-year anniversary of the Republic, which ran day and night on 29 October, was held more gloriously than those in previous years, serving as a model for the future.
By Banu Karaca. The National Frame emerged out of my long-term interest in art, aesthetics and politics. I have always been fascinated by the dominant notion that art is inherently good, by the many values that are accorded to art – be it that art furthers individual agency and critical faculties, the emancipatory potential of art, or its civilizing impact – and the realities that shape the daily workings of the art world.
By Malte Fuhrmann. Port city studies have developed many radical reinterpretations of the Middle East or Southeast Europe, but these have made little inroads into the mainstream. With my book, I aim to rise to that challenge by readdressing an issue of classic political and social history of the nineteenth century: the issue of Europeanization.
By İlkay Yilmaz. In the 19th century, the Ottoman Empire attempted to construct new technologies of transportation and communication in its territories. These were not only new technologies for the empire, they were also new to the rest of the world.
By Görkem Akgöz. In the New Year’s special issue of the Vatan (Homeland) newspaper, a Santa Claus-like, Father Time figure (zaman, meaning time) rips off the year 1933 from the calendar to reveal the exciting prospects of the coming year.
We invite contributions to discuss and investigate how infrastructures shape and affect power relations and daily life; how they produce or organize inequalities, discrimination, or differentiated access to public goods and services; and how they may become part of state violence, or resistance, in Ottoman and post-Ottoman geographies.
By Zeynep Türkyilmaz. Entering my usual keywords randomly to see what is out there in my areas of interest, I came across a diary of a Turkish soldier kept during the year 1938. Ego-documents are a rare source in Ottoman-Turkish studies, but the content of this particular diary made it unique and almost unreal beyond my wildest expectations.
Interview on the book “Ottoman Children and Youth during World War I” that was awarded the AMECYS 2020 book award. Nazan Maksudyan is Einstein guest professor at the Freie Universität Berlin and was a EUME Fellow in 2009-10.