By Jeremy Adelman. A few years ago, I organized a symposium at Princeton University. The theme was: does globalization mean that the social sciences (broadly defined) need to rethink their intellectual foundations? In the end, we came to a draw. Some felt that old models and familiar framings worked fine. Others saw global integration as an intellectual shakeup of the bedrock of methodological nationalism.
TRAFO - Blog for Transregional Research Blog
By Lianming Wang. Following the “global turn” in the 1990s, and particularly stimulated by Gauvin Alexander Bailey’s path-breaking Art on the Jesuit Missions in Asia and Latin America, 1542–1773, the study of Jesuit art and architecture has grown into a remarkably dynamic field that provides marvellous insights for reading art history through a cross-cultural and transregional lens.
By Josefine Carla Hoffmann. Vocational education and training was an important part of Indo-German technical collaboration from the mid-1950s onwards. Companies and other institutions all over India collaborated with the West German state and its companies, rhetorically stressing the priority of skilling the workforce, amongst other things.
عمرو علي (الفلسفة/ علم الاجتماع، الجامعة الأميركية في القاهرة، مصر). عمرو علي. خرج شاب مصري متحمس من محاضرة في أواخر تشرين الثاني/ نوفمبر 2017 وهرع إلى مقهى بالقرب من ميدان التحرير للقاء أصدقائه. وأخبرهم عن تلك المفكّرة التي تُدعى “حنة أرندت” التي عرف للتوّ أشياء عنها وعن فكرتها الخاصة بـ”البدايات الجديدة”.
By Amro Ali (Philosophy/Sociology, The American University in Cairo, Egypt). An enthusiastic Egyptian youth exited the closing of a lecture event in late November 2017 and rushed to a coffeehouse near Tahrir Square to meet up with his friends. He told them about this woman thinker called ‘Hannah Arendt’ who he just learned about and her peculiar idea of ‘new beginnings.’
Since the mid-2010s, the authoritarian turn of the Turkish regime has resulted in multiple violations of human rights and freedoms. Universities have been particularly affected by the process, with mass dismissals of academics, repeated attacks on academic freedom and autonomy, and repression of students’ initiatives and protests.
By Deniz Bozkurt-Pekár. Let me set the scene: A rich meadow expanding by the bountiful river, a gentleman leaning on the white column of the porch of a haint-blue mansion, a pale-white lady in flamboyant attire sitting on a rocking-chair behind him, away from them yet within their eyesight are the cotton, corn, or tobacco fields hiding behind their crop the tired bodies of black men, women, and children.
By Nurçin İleri. The year 1933 was particularly significant in the history of Turkey. Following a long preparation process, the tenth-year anniversary of the Republic, which ran day and night on 29 October, was held more gloriously than those in previous years, serving as a model for the future.
By Banu Karaca. The National Frame emerged out of my long-term interest in art, aesthetics and politics. I have always been fascinated by the dominant notion that art is inherently good, by the many values that are accorded to art – be it that art furthers individual agency and critical faculties, the emancipatory potential of art, or its civilizing impact – and the realities that shape the daily workings of the art world.
By Hendrik Meyer-Ohle | When I was an undergraduate student in the 1980s, majoring at a German University in Japanese Studies (contemporary Japanese society, politics and business) and business administration, there was broad consensus among scholars of Japanese Studies not to engage in explicit country comparisons