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“One of the most striking challenges I encounter in theology is its rigidity and binary thinking” – 5in10 with Abeer Khshiboon

Abeer Khshiboon is a scholar specializing in intersections of religiosities, indigeneities, and postcolonial studies. She received her first MA in Education from the University of Haifa, a second MA in Jewish Theology from the School of Jewish Theology at the University of Potsdam. Her doctoral research at the Theological Faculty, Humboldt University of Berlin deals with the historical trauma of Christian internally displaced Palestinians, which deepened her appreciation for local cultures of remembrance and resilience.

Poor Connections

By Jeremy F. Walton. In this contribution to the “Beyond Guidelines” Series, Jeremy F. Walton sheds light on a neglected aspect of the heavily ethicized field of European academia: the manner in which research ethics as a fantasy of best academic practice abets and exacerbates longstanding regional hierarchies among nation-states, and fundamentally complicates the professional lives of scholars who mediate between pan-European discourses and local institutions. There are connections here that have yet to be adequately grasped.

Academic Freedom in Tunisia: Historical Contexts and Contemporary Challenges

In this conversation, Emna Beltaief, Vice President of the Université de Tunis, speaks with Julius Dihstelhoff, MECAM’s Academic Coordinator, on the state of academic freedom in Tunisia. They explore the historical trajectory from the Bourguiba and Ben Ali regimes to the post-2011 era, discussing the persistent tensions between academic freedom and political pressures.  Emna Beltaïef emphasizes the urgent need to protect academic spaces from political interference to ensure a thriving, critical academic environment.

Why Ukrainians Return: Motivations of Return Migration and its Implications

By Alexander Sicheneder. The decision to return for many Ukrainians is driven by a combination of emotional-political, social, and economic factors. To fully harness the potential of its diaspora for post-war recovery, Ukraine must adopt a holistic approach that addresses the economic and social needs of its returnees while cultivating a shared sense of purpose in the country’s reconstruction efforts. By doing so, Ukraine can turn the tragedy of displacement into an opportunity for renewal and growth.

Le patrimoine culturel judéo-arabe de Tunisie : Une identité meurtrie et une diversité linguistique menacée, 5in10 avec Hala Ben Mbarek

Hala Ben Mbarek est maître de conférences en langue et littérature hébraïques modernes au Département d’études arabes de l’Université de Tunis. Ses recherches portent sur la littérature hébraïque et comparée, la contribution des genres populaires à la construction des identités juives modernes, et les littératures comparées arabe-hébraïque modernes, le multilinguisme en Afrique du Nord et au Moyen-Orient.

Translation in Multiple Diasporic Contexts – Yasmeen Hanoosh in conversation with maia tabet

maia tabet and Yasmeen Hanoosh are Arabic-English literary translators who have spent decades living and translating from multiple diasporic locales. In this conversation, they retrace the trajectories of their experience as translators, uprooted Arab women, and bilingual diasporic subjects to identify intersections and divergences along their paths.

Decolonizing Academia at MIASA and MECAM: Academic Freedom and Research Ethics in Dialogue

By Julius Dihstelhoff & Agnes Schneider-Musah. On October 10, 2024, scholars from the Merian Centres for Advanced Studies (MIASA and MECAM) gathered at the Legon Campus of the University of Ghana in Accra for a roundtable on “Academic Freedom and Research Ethics: Dynamics in Ghana, Tunisia, and Germany.” As a contribution to the 2024 German Science Year theme “Freedom,” the event provided a platform for lively discussions on key issues in academic practice. The roundtable explored three primary themes, addressing the challenges and opportunities surrounding academic freedom.

Living in War: Why Ukrainian Women are Willing to Live in a Country With a Risk to their Lives

By Natalia Zaitseva-Chipak. Since the beginning of the full-scale invasion of Ukraine, European countries have become home to millions of Ukrainians who have been forced to migrate because of the war. Some countries, in particular Germany, have launched unprecedented support and social protection programmes for internally displaced persons, offering housing, social benefits, language courses. Yet, a significant number of Ukrainian women choose to live in Ukraine. Some of them become internally displaced, while others live (and even return from abroad) in the frontline regions, which are constantly hit by missiles and drones.

Crises and Transnational Migration in Tunisia (2011-2024): Discourses and Practices of Hospitality and Rejection of Immigrants – 5in10 with Riadh Ben Khalifa

Riadh Ben Khalifa Riadh Ben Khalifa is an associate Professor of Contemporary History at the University of Tunis. His research interests focus on migration, asylum, and mobility in transitional contexts. Over the past decade, he published several books and articles in refereed journals as well as contributed to numerous chapters in collective works. He also made contributions to reports on migration and refugee issues for international organizations.

a map without guarantees: Stuart Hall and Palestinian geographies

By Hashem Abushama. This essay was the winner of the inaugural Stuart Hall Essay Prize, a project initiated by the Stuart Hall Foundation. The award was presented at the 7th Annual Stuart Hall Public Conversation in March 2024, also organised by the Foundation. The judges said: “We found it to be a powerful, politically important and theoretically nuanced piece of work written in lyrical prose. As a ‘theoretical diary’ that combines memoir, ethnography photography and critical analysis, it took us directly to particular places, evoking the author’s personal experience growing up in a Palestinian refugee camp, carefully historicising the layers of colonial and settler colonialisms of this space, and theorising their relationships to different modes of capitalism.”