Joshua Rigg holds a PhD in Politics and International Studies from the School of Oriental and African Studies (SOAS), University of London. His research interests include socio-political transformations in the Middle East and North Africa, the politics of extractivism, everyday political thinking, and the afterlives of colonial and post-colonial North Africa. He has previously written on everyday understandings of justice in post-overthrow Tunisia, extractivism and marginalization in Tunisia’s south, and the circulation of revolutionary political thinking in the Mediterranean space.
By Vanessa Barisch. What started out as an underground festival of cultural resistance against Tunisia’s former political regime, has evolved over 15 years into a globally prestigious cultural event in the heart of the historical centre of the country’s capital: The Dream City Festival.
Adam Mestyan is associate professor in the History Department at Duke University. He is the author of Modern Arab Kingship: Remaking The Ottoman Political Order in The Interwar Middle East (Princeton University Press, 2023). A conversation with Alex Favalli.
From the 15th to the 17th of September 2022, the second EUTIM Annual Conference, “Time Out of Joint: Literary (Re)Visions of Time in Eastern and Central Europe”, will take place at Potsdam University as a hybrid event. We spoke to the conveners, Bohdan Tokarskyi and Alexander Wöll, to learn more about the conference and how it connects to current political and cultural developments.
Interview with Ulf Engel by Megan Maruschke. Ulf Engel, Professor of African Studies at Leipzig University, recently launched a five-part blog series on Africa and Russia’s war in Ukraine in Leipzig University’s Research Centre Global Dynamics blog.
Interview with Vasyl Cherepanyn by Inga Lāce. I sat with Ukrainian curator Vasyl Cherepanyn on the afternoon of Thursday, February 18 for a conversation via Zoom. The situation in Ukraine was already tense because the Russian army had strengthened its forces on the Ukrainian border and there was constant, alarming media focus on the threat of invasion.
By Rose Jaji. African “refugeeness” in the media, policy, and academia is an essentialist physical image conflating material deprivation and multiple victimhoods. Historically, African refugees were capable of political participation even to the point of building vibrant states in the new lands they fled to in precolonial Africa.
By Lazlo Passemiers. Not all people seeking refuge in Africa have been black. One group of white refuge-seekers in Africa consisted of whites who fled from their African countries of residence after the fall of colonial and white minority rule.
By James D. Sidaway and Franz Waldenberger | The German gate of the fortress in the city of Landau, the hometown of one of the authors of this blog entry, shows the head of Louis XIV of France depicted as the sun with the Latin inscription “nec pluribus impar”.
By Marcia C. Schenck. In 1969, the OAU proposed its own refugee convention to reflect African values. Why did it not become policy across the continent?