By Katarzyna Puzon. This year marks the twentieth anniversary of 9/11 – an event that triggered a significant and sustained rise in prejudice, discrimination, and hate crimes against Muslims. These trends have accelerated steadily since then. The tragic developments that followed, especially the invasions of Afghanistan in 2001 and of Iraq in 2003, still reverberate across Europe, not least in the recent ‘refugee crises’.
By Birgit Meyer. The volume Refugees and Religion: Ethnographic Studies of Global Trajectories, co-edited by Birgit Meyer and Peter van der Veer, disputes a hard and fast distinction between migrants and refugees by showing how shifting legal arrangements as well as people’s varying statuses make the concept of ‘refugee’ dynamic.
By Mariana Stoler. In Establecimientos Metalúrgicos Santa Rosa, the third biggest steel factory in Argentina between 1960 and 1981, the experience of a dangerous production process was a key element in the building of workers’ subjectivity.
By Rafique Wassan. Initiated in the wake of the Coronavirus pandemic, Café Saqafat is a new online social media broadcasting cultural work – mediated through FaceBook live streaming and later on a recorded version uploaded on YouTube.
By Benedikt Pontzen. In Thomas Eriksen’s apt phrase, anthropology attends to “large issues in small places” – and so does my book, Islam in a Zongo: Muslim Lifeworlds in Asante, Ghana, which takes Islam in a zongo as its subject.
By André Weißenfels. In the south of Tunis, around 450 Tunisians work at an offshore French electronics factory. Even though the majority of them work on the shop floor and have what is traditionally called “working class” jobs, they consider themselves to be middle class.
By Hilal Alkan and Nazan Maksudyan. Our edited book explores the themes of ‘neighbours’ and ‘neighbourhoods’ as points of departure for considering identity, coexistence, solidarity and violence, and their relationship to place.
By Barbara Mittler. No Handshakes, no Hugs and no Bises: The global call for social distancing has significantly changed rules and gestures of conduct and etiquette that had travelled the world for centuries. The handshake is one such example.
We invite contributions to discuss and investigate how infrastructures shape and affect power relations and daily life; how they produce or organize inequalities, discrimination, or differentiated access to public goods and services; and how they may become part of state violence, or resistance, in Ottoman and post-Ottoman geographies.
By Maria José de Abreu. The coronavirus pandemic has brought to the fore the powers of numbers. As a vast stream of graphics, numbers and curves in yielding the global spreading of the virus makes apparent, numbers appear to count for how we are breathing in the world.