By Diana Ayeh. When I first came to Houndé in 2016, the town of 150,000 inhabitants in southwestern Burkina Faso already had a certain gold-rush atmosphere. Not only was the landscape in and around Houndé marked with indications for future extraction, the construction of the first industrial gold mine in the urban municipality was also accompanied by the arrival of new actors and ideas that made extraction feasible.
By Immanuel R. Harisch. The perception of the socialist camp as inward-looking, isolated, and cut off from global trends until the transition to capitalism is still widespread; at the same time, Africa, as a marginalized world region, is similarly not included in prevailing imaginations of transregional connectedness.
By George Njung. Africans’ lack of knowledge about our own shared refugee experiences continues to fuel hate and discrimination on the continent. For far too long, the global refugee situation has been misconstrued as static, with certain parts of the globe generating disproportionate numbers of refugees and others perpetually faced with the burden of hosting displaced peoples.
By Adérito Júlio Machava. During the period prior to the setting up of the Portuguese colonial administration in southeast Africa, there were important waves of forced migrations caused by, firstly, the Mfecane, and secondly the defeat of King Ngungunhane in 1895, and the subsequent overthrow of the Gaza Empire.
By Lazlo Passemiers. Not all people seeking refuge in Africa have been black. One group of white refuge-seekers in Africa consisted of whites who fled from their African countries of residence after the fall of colonial and white minority rule.
By Madina Thiam. On February 17, 1907, a brief note went out of the Dakar office of the Governor-General of French West Africa, addressed to subordinates. The governor had learned through French newspapers that: “According to a report on Northern Nigeria … thousands of Fulanis from the Middle Niger might be migrating from the French territory and heading towards the Nile valley.”
Un texte de Ihediwa Nkemjika Chimee. L’historiographie africaine suit des divisions, schémas et séquences imposés par les européens. Ceux-ci ont affirmé dans le passé que l’histoire africaine n’existait pas et que l’histoire de l’Afrique débute avec l’histoire des européens en Afrique.
TRAFO – Blog for Transregional Research is a platform for scholars in the humanities and social sciences who are interested in transregional exchange and research on current issues. TRAFO is the blog of the Forum Transregionale Studien (Berlin) and the Max Weber Stiftung – Deutsche Geisteswissenschaftliche Institute im Ausland (Bonn).
ISSN: 2199-2134
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