By Adam Mestyan. Some years ago I came across a fragmented, nineteenth-century Arabic manuscript in Cairo. The work, The Garden of Ismail’s Praise, caught my eye as one of a number of compositions written in praise of Ismail Pasha (r. 1863–1879), the “khedive”, or Ottoman governor, of Egypt.
By Birgit Meyer. The volume Refugees and Religion: Ethnographic Studies of Global Trajectories, co-edited by Birgit Meyer and Peter van der Veer, disputes a hard and fast distinction between migrants and refugees by showing how shifting legal arrangements as well as people’s varying statuses make the concept of ‘refugee’ dynamic.
By Benedikt Pontzen. In Thomas Eriksen’s apt phrase, anthropology attends to “large issues in small places” – and so does my book, Islam in a Zongo: Muslim Lifeworlds in Asante, Ghana, which takes Islam in a zongo as its subject.
Book Review: Between East and South. Spaces of Interaction in the Globalizing Economy of the Cold War
By Katharina Kreuder-Sonnen. Research on the global history of Cold War Eastern Europe is flourishing. This edited volume stems from two home-bases of the endeavour, Exeter and Leipzig, where most of the editors as well as the series Dialectics of the Global were or are based.
Von Carolin Liebisch-Gümüş: Historiker:innen sind darauf spezialisiert, historische Mythen und Gründungsnarrative zu dekonstruieren. Jedoch erzählen sie zuweilen selbst eigene kleine Gründungsmythen über ihre Institutionen und Subströmungen. Ein Paradebeispiel dafür ist die Globalgeschichte.
By Jeremy Adelman. A few years ago, I organized a symposium at Princeton University. The theme was: does globalization mean that the social sciences (broadly defined) need to rethink their intellectual foundations? In the end, we came to a draw. Some felt that old models and familiar framings worked fine. Others saw global integration as an intellectual shakeup of the bedrock of methodological nationalism.
By Lianming Wang. Following the “global turn” in the 1990s, and particularly stimulated by Gauvin Alexander Bailey’s path-breaking Art on the Jesuit Missions in Asia and Latin America, 1542–1773, the study of Jesuit art and architecture has grown into a remarkably dynamic field that provides marvellous insights for reading art history through a cross-cultural and transregional lens.
By Deniz Bozkurt-Pekár. Let me set the scene: A rich meadow expanding by the bountiful river, a gentleman leaning on the white column of the porch of a haint-blue mansion, a pale-white lady in flamboyant attire sitting on a rocking-chair behind him, away from them yet within their eyesight are the cotton, corn, or tobacco fields hiding behind their crop the tired bodies of black men, women, and children.
By Banu Karaca. The National Frame emerged out of my long-term interest in art, aesthetics and politics. I have always been fascinated by the dominant notion that art is inherently good, by the many values that are accorded to art – be it that art furthers individual agency and critical faculties, the emancipatory potential of art, or its civilizing impact – and the realities that shape the daily workings of the art world.
Un texte de Ihediwa Nkemjika Chimee. L’historiographie africaine suit des divisions, schémas et séquences imposés par les européens. Ceux-ci ont affirmé dans le passé que l’histoire africaine n’existait pas et que l’histoire de l’Afrique débute avec l’histoire des européens en Afrique.